I’ve been putting off writing this first post not so much
because I didn’t know quite what to write – okay, I didn’t know what to write.
I thought I would be talking about knightly identity making in Sir Thomas
Malory’s Le Morte D’Arthur – about
shields, names, reputation-making jousts and tournaments, Launcelot’s general
proclivity for showing up to any fight in increasingly elaborate disguises and
why these disguises for the most part disguise nothing at all. Perhaps I’ll come back to some of this
in a later post but as I thought about names and naming, one particular name
kept recurring – Sir Lamorak.
Lamorak is one of only a few Cornish knights alongside the likes of Tristram
and King Mark. He is a young
knight with great potential but is killed off in Book X, about halfway through
Arthur’s Morte, though he doesn’t leave the narrative at this point. Instead,
his death becomes one of the defining moments in the story – a rather large
feat considering how many knights die in Le Morte. He goes down in this history as the third best
knight in the land behind Launcelot and Tristram and by Book X he has been
given enough opportunities to prove his right to the title, but this isn’t
really what’s important about Lamorak.
His real claim to fame is how he dies. After he wins the day at a tournament held by King Arthur,
Gawaine and several of his kin ambush and kill the young knight out of jealousy
and spite and throughout the rest of the text, Laromak’s name is often repeated
as a marker of missed potential – he has died too soon – and treacherous
death. His name becomes a lament –
“there was never none so bewailed” (XIX. xi).
As important as his death is, the gruesome deed is not
directly narrated. We hear of it
through other characters, as something that has already happened. Palomides breaks the news to a
distraught Percivale who is so overcome by grief that he swoons and falls off
of his horse – a detail that is not unimportant since part of what makes
Lamorak’s murder so awful is that his horse was slain first and he was forced
to fight on foot. The next mention
of his death comes several pages later as Tristram laments the loss of his
fellow Cornwallian and Gareth, one of Gawaine’s brothers, sites the murder as
his reason for splitting with his family.
But Lamorak’s death is not only narrated in terms of what it means for
knightly identity – prowess and loyalty.
In a text primarily concerned with chivalry – courtly love, tournaments,
adventures – Lamorak’s mother’s lament for her lost son breaks through as a
particularly haunting moment. When
her surviving sons come to visit her, she recounts her losses – a husband and
two sons. She adds, “And for the death of my noble son, Sir Lamorak, shall my
heart never be glad” (XI.x). She
falls to her knees and begs her two remaining sons to stay with her but they
refuse claiming, “it is our kind to haunt arms and noble deeds.” They must seek adventure. Heartbroken, she responds – “for your
sakes I shall lose my liking and lust, and then wind and weather I may not
endure.” Shortly after her sons
leave her, she sends a squire after them in order to give them some provisions
for their travels but when the squire reaches the knights, they decide to send
him back to their mother to comfort her. He never makes it back to her. When this unnamed go-between seeks
shelter en route, a baron has him drug out of the castle walls and slain for
his association with Lamorak’s family.
The heartbroken mother never receives the comfort her sons intended to
send her and shortly thereafter she dies.
She is inconsolable.
As Malory’s narrative draws to a close and Arthur’s morte
approaches, the king is inconsolable as well but not because of the death of a
particular knight. Rather, he is
haunted by the death of an alliance – a fellowship. He offers this lament:
Alas, that ever I bare crown upon
my head! for now have I lost the fairest fellowship of noble knights that ever
held Christian king together. Alas, my good knights be slain away from me […]
for now I may never hold them together no more with my worship” (XX.ix).
For Arthur, the beginning of the end is marked by the
adventure of the Grail and then by the feud between Launcelot and Gawaine. The drive for glory and the need for vengeance
make it impossible for him to hold the fellowship together. What is more, they
can no longer hold him together – Arthur knows that he will die when his
knights are gone. Like Lamorak’s
mother, he will not be able to withstand the wind and the weather alone. But while the mother is haunted by one
death – a moment replayed and a name repeated, the king’s is a more abstract
haunting – a slow coming on of dissolution. A coming apart that takes
time. It is hard to mourn – alas,
alas. And as Launcelot and Gawain
shout through walls and across bloody battlefields, a name is uttered as both a
lament and an accusation. In the
death throws of a mythic alliance, Lamorak hangs in the air.
But the history of an event is not the same as the history of a person and in order to make the connection I'm making, I've left out names from the story - Gareth, for example, Gawaine's brother whom Launcelot accidentally kills in the process of rescuing Guenevere. And many more knights died - too many to name. The dissolution of Arthur's Round Table is a fragmented event without a singular cause. An unraveling that started with the title, Le MorteD'Arthur - a proclamation of the only death that is, in the end, left uncertain. The possibility of a misidentified body, a mis-ascribed name. A death deferred because some names leave residues that aren't localizable enough to fit into one abbey, one coffin, one life or one death.
But the history of an event is not the same as the history of a person and in order to make the connection I'm making, I've left out names from the story - Gareth, for example, Gawaine's brother whom Launcelot accidentally kills in the process of rescuing Guenevere. And many more knights died - too many to name. The dissolution of Arthur's Round Table is a fragmented event without a singular cause. An unraveling that started with the title, Le MorteD'Arthur - a proclamation of the only death that is, in the end, left uncertain. The possibility of a misidentified body, a mis-ascribed name. A death deferred because some names leave residues that aren't localizable enough to fit into one abbey, one coffin, one life or one death.